Art Review - February Issue - (Page 92)
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/mnt/data/www.nxtbook.com/fx/config_1.3/global.php on line 10 FIL M AND
VIDEO FILMS ARE PRIMARILY REVIEWED LIKE NOVELS, NOT LIKE PIECES OF VISUAL
ART of distribution and exhibition. “Celluloid cinema is essentially
dead, no self-respecting filmmaker really films on celluloid anymore,”
he told a BBC interviewer in 2003, as the first installment of his
multilayered multimedia digital project The Tulse Luper Suitcases made its
debut. Forty years on from Six Figures Getting Sick, Lynch recently came to
the same conclusion. Launching his new digital feature Inland Empire 2006
in Venice, Lynch echoed Greenaway who once cited Lynch’s Blue Velvet as
the only worthwhile film of the past 40 years : “For me, film is
completely dead.” Lynch’s declaration may depress celluloid purists,
but format probably isn’t the point. The extent to which cinema
challenges itself, creates space for an alternative discourse of its own
– the issue of what, finally, gains access to those darkened rooms and
benefits from being screened in them – is perhaps the more pressing
concern. The explosion in independently financed and distributed cinema
– exemplified by the rise of the Sundance Film Festival as a commercial
marketplace, the aforementioned expansion of major studios into specialist
distribution and the presence of films such as Brokeback Mountain, Crash
and Capote on the 2006 Oscar shortlist – has been viewed by many as an
exciting development in terms of the breadth and quality of product on o
er. Yet those ‘independent’ films now occupying precious time slots
in arthouse cinemas are unlikely to be much comfort to Greenaway.
Conventional narrative dominates, while the primacy of the box o ce and
the might of the star system have ensured that film festivals are
regarded from the outside as locations for deal-brokering and celebrity
appearances. Much alternative moving-image work – from music video to
obscure cult film and artists’ work – has been relocated to museum
and gallery spaces. Film theory and film criticism fixate upon narrative
and theme; films are primarily reviewed like novels, not like pieces of
visual art. In a comment-driven culture, boldly experimental filmwork su
ers; ‘pretentiousness’ is viewed with arch suspicion. A flawed,
wayward, idiosyncratic film is liable to get booed at Cannes ask Gaspar
Noé, whose flamboyantly violent Irréversible was the Croisette scandal
of 2002; or Vincent Gallo, whose drifty, indulgent The Brown Bunny was
rated as the worst-ever Cannes competition entry in 2003 . The limited
engagement of current ‘art’ film with the secret world of the
imagination might be exemplified by Steven Shainberg’s film Fur: An
Imaginary Portrait of Diane Arbus 2006 . Arbus is played by Nicole Kidman;
the demons that drove her to photograph society’s rejects are
personified as cuddly fairytale freaks, who draw her out of her rarefied
middle-class world and into a cosy acceptance of the peculiar. Arbus’s
psyche becomes mere fodder p ARTREVIEW for a straightforward
beauty-and-the-beast fable, and her photographs are neat manifestations of
her oh-so-human need to belong. Psychological reading is easy here; the
mystery of personality is solved, not illuminated. The inexplicability
that Godard cited, when he characterised cinema as ‘a saturation of
magnificent signs bathed in the light of their absence of explanation’,
is resisted. Where, then, are the magnificent signs in the darkened rooms?
Film festivals – including the Edinburgh Film Festival, which I programme
– tend to bracket o ‘experimental’ work into separate sections which
mingle filmwork and video art, gallery-commissioned and cinema-specific
pieces. Edinburgh’s experimental section is called Black Box, which is a
play upon spaces – black box as opposed to white cube, darkened cinema in
opposition to white-walled gallery – but which also calls up the use of
the term black box in physics, to indicate that which cannot or need not
be explained: if part of an equation is too complex, and full
clarification of it not required, it’s ‘black boxed’. Suppliers of
cinema to the masses, meanwhile, have broad definitions of what
constitutes ‘experimental’. Click on Arthouse in Amazon.com’s DVD
section, and you’ll be o ered such titles as Superman II 1980 , Love
Actually 2003 , Ali G Indahouse 2002 and The Muppet Movie 1979 . As film
education broadens, via DVD and the Internet, the public hunger for the
margins of the art is arguably more avid than ever before. Yet the drive
for profits and the fear of elitism or obscurity is also pushing film
artists either out of the cinema market altogether, or into forcibly
conventional modes of expression. To deploy only examples from the UK,
Greenaway is at odds with the whole form; Terence Davies has sunk into
silence; John Maybury has shifted decisively towards mainstream projects;
Lynne Ramsay, once feted as an inheritor of the finest in British art
cinema, has been quiet a long time. Meanwhile, in strong and highly
praised recent British features like Red Road, London to Brighton and This
Is England all 2006 , one senses a nervous need to quench any ambiguity in
the service of mainstream palatability. A pat on the back from an informed
‘arty’ elite is a booby prize; a wide, mainstream audience is the Holy
Grail. Perhaps the most positive analogy is with artistic patronage: the
film industry provides artists with a space to express themselves; the
artists, accordingly, disguise their artworks as safe mainstream fodder,
in which more radical meanings can be concealed. But it may just be that
the capacity of that mainstream audience to accept more forthright
challenges to their comfort is being underestimated, and that we’re
‘black boxing’ art cinema more than we should. 90-92 Special Focus AR
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Table of Contents for the Digital Edition of Art Review - February Issue
Art Review - February Issue
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